Toward the end of Shirani Rajapakse’s plaintive and eloquent book of poetry, she has a piece called “The Poetess.” In its final lines she writes:
The last line surprised me, and moved me to immediate disagreement. Chant of a Million Women is certainly a notable achievement: it chronicles so many moods, in so many stories, from ancient Indian epic legends to the insurmountable challenges of every day. It consolidates and focuses our attention on the myriad ways men subjugate and objectify women, and the paltry few effective means women have to fight back. This applies particularly to cultures bound by tradition, such as one finds in India and the Middle East.
And women’s situations are so hopeless in this collection that fighting back isn’t really what it’s about. It’s about maintaining something so basic as one’s identity. So often used as a simple ornament, a status symbol, or property to be hidden away, the women in these poems lose their onetime promising selves to a male society, be it as some idealized - but definitely owned - prize, or a simple, reviled piece of furniture, or worse, a victim of violent crime.
Ms. Rajapakse places her poems in a number of milieux: traditional sexist households, dangerous, sometimes murderous, public thoroughfares, urban settings and rural. Often, no setting is specified, except the consciousness of the dispossessed woman.
A million women would indeed raise this chant. They would be fortunate were they to make it this resoundingly, with such force. The poetess distills their suffering to a specific litany, as though a bell were ringing to toll the offenses, forming a high-relief frieze of the hundreds of thousands of wives, daughters, and princesses whose stunted lives impoverish us all.
This is a distinctive, consistent collection in which the milk of human kindness has no place. Nowhere are the kind whispers of a lover or even the support of a life partner. Ms Rajapakse has consistently chosen her pieces with a eye to the plaints and sorrows of women. I salute the courage with which she lends her voice for the forgotten and uncared-for women suffering in so many places in the world. Take up Chant of a Million Women and experience its elegant phrases and its moral force.
She walked with a spring in her step.
Her expression serious. They turned around
as they saw her pass.
She felt such pride. At last to be known.
Even if to just a few.
They did not know she had
nothing to show.
The last line surprised me, and moved me to immediate disagreement. Chant of a Million Women is certainly a notable achievement: it chronicles so many moods, in so many stories, from ancient Indian epic legends to the insurmountable challenges of every day. It consolidates and focuses our attention on the myriad ways men subjugate and objectify women, and the paltry few effective means women have to fight back. This applies particularly to cultures bound by tradition, such as one finds in India and the Middle East.
And women’s situations are so hopeless in this collection that fighting back isn’t really what it’s about. It’s about maintaining something so basic as one’s identity. So often used as a simple ornament, a status symbol, or property to be hidden away, the women in these poems lose their onetime promising selves to a male society, be it as some idealized - but definitely owned - prize, or a simple, reviled piece of furniture, or worse, a victim of violent crime.
Ms. Rajapakse places her poems in a number of milieux: traditional sexist households, dangerous, sometimes murderous, public thoroughfares, urban settings and rural. Often, no setting is specified, except the consciousness of the dispossessed woman.
A million women would indeed raise this chant. They would be fortunate were they to make it this resoundingly, with such force. The poetess distills their suffering to a specific litany, as though a bell were ringing to toll the offenses, forming a high-relief frieze of the hundreds of thousands of wives, daughters, and princesses whose stunted lives impoverish us all.
This is a distinctive, consistent collection in which the milk of human kindness has no place. Nowhere are the kind whispers of a lover or even the support of a life partner. Ms Rajapakse has consistently chosen her pieces with a eye to the plaints and sorrows of women. I salute the courage with which she lends her voice for the forgotten and uncared-for women suffering in so many places in the world. Take up Chant of a Million Women and experience its elegant phrases and its moral force.
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