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"The Seventh Function of Language" by Laurent Binet

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Translated from the French by Sam Taylor



I doubt “fanciful” adequately describes Laurent Binet’s The Seventh Function of Language, although it has its fanciful features. Imagine a Paris police procedural involving international skullduggery, secret debates featuring more erudition than a graduate seminar in philosophy, crimes that cross international borders, including murder and dismemberment … all in a long chase to find a document (or maybe two) about the seventh function of language.

In case you’re wondering, Twentieth Century British philosopher John L. Austin posited six functions of language as speech acts, and his work was seconded and expanded by the renowned John R. Searle of the University of California. One key takeaway is that Austin described the functions, but did not include any instructions on how to wield language’s power. Here are the six:

  1. The referential function - providing information about something.
  2. Emotive or expressive function - information about the sender and her attitude toward the message.
  3. Conative function - directed toward the receiver.
  4. Phatic function (regarded as the most amusing) - talk for the sake of talk, where the message is not the point.
  5. Metalinguistics function - concerned that the sender and receiver understand each other.
  6. Poetic function - aesthetic in nature: the sound of the words - rhyme, alliteration, assonance, repetition, rhythm of the message.

This entire novel focuses on the purported seventh function of language, and why governments would engage in trickery and murder to possess and understand it. François Mitterrand uses it to defeat Giscard in a debate ahead of the French election in 1981. Jacques Derrida doubts its existence, or at least its performative power, and attacks it and its devotées, arguing that so much human communication is simply rote repetition, a parroting of outside influences. (I for one believe people intend to communicate with one another across a whole series of levels, depending on the urgency or the strength of the intention. This often includes attempting to influence their actions. These communications involve a subtle understanding between interlocutors, and sometimes the interests or desires of the two diverge, leading to conflict. The performative function - where language either performs an act itself, or attempts to induce another’s actions - exists in the statements and may or may not succeed.)


The novel at any rate follows thinkers who are famous in today’s philosophical circles: Derrida, Michel Foucault, Philippe Sollers, Umberto Eco, Julia Kristeva, who all have an interest in either finding or suppressing the seventh function. They speak endlessly (and depending on your familiarity or interest, do it fairly entertainingly), they chase across Europe and the United States, and much of what is said has topical importance in today’s thought. I don’t profess to have caught all the references and implications, but I caught enough to follow at a distance from which my cultural knowledge kept everything a little indistinct.

Binet has written a novel that deals with the refined points of current linguistics, psychology, and philosophy. He takes up the question of the performative function of language - the seventh function in this framework - and by making a somewhat comic romp out of it, very faintly takes the side that the function does not exist as Austin and Searle posit it.


I’m not sure I would recommend this book to readers who are not versed in today’s cutting edge philosophies. The author makes current historical characters the actors in his farce/thriller, and the level of discourse is the highest you will see in current fiction.  But if you don’t know why Derrida and Searle are having a dispute, or why in this story Roland Barthes was attacked, robbed, and murdered, this book won’t make much sense, or hold your interest. The author manages to point out along the way that language has real power in today’s world. It’s a power wielded by the wealthy to keep minorities and the poorer classes in “their place.” It’s not the only power wielded to that end, but it is the most important.
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